Wednesday, January 26, 2005

Siberian Chipmunk

Siberian Chipmunk in Seoraksan, Korea


DescriptionTamias sibiricus
English: Siberian Chipmunk photographed on the mountain, South Korea (Seoraksan)
한국어: 설악산의 시베리아다람쥐
Deutsch: Ein Asiatisches Streifenhörnchen (Tamias sibiricus) in Korea. Suedkorea (auf dem Berg Seoraksan)
Français : Tamia de Sibérie
Date21 August 2003
SourceUploaded by Richardfabi
http://commons.wikimedia.org/wiki/File:Streifenhoernchen.jpg
AuthorAndiW 10:51:45, 2005-09-04 (UTC)
PermissionPublic Domain
LicensingThe copyright holder of this work released this work into the public domain.


From Wikimedia Commons http://commons.wikimedia.org/


From http://joeungul1.blogspot.com/

Tuesday, November 16, 2004

A black and orange butterfly

A black and orange butterfly


DescriptionA black and orange butterfly, resting on a flower, in Thailand.
DateNovember 2004
SourceOwn work
Wikimedia Commons
AuthorMichael
PermissionPublic domain
LicensingThe copyright holder of this work releases this work into the public domain.


From Wikimedia Commons http://commons.wikimedia.org/


From http://joeungul1.blogspot.com/

Friday, September 12, 2003

Qilin (麒麟)

Qilin (麒麟)

Alternative Names (異名):
Qilin, 麒麟, 기린, qílín(pinyin), ch'ilin(Wade-Giles)


The Qilin (Chinese: 麒麟; pinyin: qílín; Wade-Giles: ch'ilin), also spelled Kirin or Kirin (Korean and Japanese ) is a mythical hooved Chinese chimerical creature known throughout various East Asian cultures, and is said to appear in conjunction with the arrival of a sage. It is a good omen that brings rui (Chinese: 瑞; pinyin: ruì; roughly translated as "serenity" or "prosperity"). It is often depicted with what looks like fire all over its body.


Name in other languages

The Qilin is known in other languages as: Girin (in Korean), Sabitun Sabintu (in Manchu), Hariharipo Hariharimo (in Tibetan), Билигтэй Бэлэгтэй Гөрөөс (in Mongolian), Kỳ lân (in Vietnamese), Ki len (in Thai), and Keilun (Cantonese).


Origins

The earliest references to the Qilin are in the 5th century BC book Zuo Zhuan.[1][2] The Qilin made appearances in a variety of subsequent Chinese works of history and fiction. At one point, however, it became identified with the giraffe.

The Qilin became a stylised representation of the giraffe in Ming dynasty. It is known that on Zheng He's voyage to East Africa (landing, among other places, in modern-day Kenya), the fleet brought back two giraffes to Beijing. It is also known that these two giraffes were referred to as "Qilins". The Emperor proclaimed the giraffes magical creatures, whose capture signalled the greatness of his power.

The identification between the Qilin and the giraffe is supported by some attributes of the Qilin, including its vegetarian and quiet nature. Its reputed ability to "walk on grass without disturbing it" may be related to the giraffe's long legs.

It is unlikely that giraffes and qilins were regarded as the same creature in pre-modern times however. For example, typical depictions of the qilin have much shorter necks than giraffes. However, the Chinese word 麒 and 麟 both carry Chinese radical 鹿, suggesting that it was originally a type of deer, or perhaps even antelope.


The nature of the beast

Although it looks fearsome, the Qilin only punishes the wicked. It can walk on grass yet not trample the blades and it can also walk on water. Being a peaceful creature, its diet does not include flesh. It takes great care when it walks never to tread on any living thing, and it is said to appear only in areas ruled by a wise and benevolent leader (some say even if this area is only a house). It is normally gentle but can become fierce if a pure person is threatened by a sinner, spouting flames from its mouth and exercising other fearsome powers that vary from story to story.

Some stories state that the Qilin is a sacred pet (or familiar) of the deities. Therefore, in the hierarchy of dances performed by the Chinese (Lion Dance, Dragon Dance, Phoenix Dance, etc), the Qilin ranks highly; second only to the Dragon and Phoenix whom are the highest.

In the Qilin Dance, movements are characterised by fast, powerful strokes of the head. Qilin Dance is often regarded as the hardest dance to perform due to the weight of the head, stances and the emphasis on "fǎ jìn" (Traditional Chinese - 法勁) - outbursts of strength/power/energy


Variations

There are variations in the appearance of the qilin, even as seen in a single country such as China, owing to cultural differences between dynasties and regions

Ming dynasty example

In the Ming dynasty of China (1368–1644) the Qilin is represented as an oxen-hooved animal with a dragon-like head surmounted by a pair of horns and flame-like head ornaments.

A Qing dynasty example

The Qilin of China's subsequent Manchurian dominated Qing dynasty (1644–1911) is a much more fanciful animal. Manchurian depictions of the Qilin depict a creature with the head of a dragon, the antlers of a deer, the skin and scales of a fish, the hooves of an ox and tail of a lion

In Japan

In Japanese, the Qilin is called Kirin. Japanese art tends to depict the Qilin as more deer-like than in Chinese art. Kirin Brewery Company, Ltd. is named after the animal, and the word Kirin has also come to be used in modern Japanese for a giraffe. It's depicted as a dragon shaped like a European-style unicorn, only with a horse's tail instead of a lion's.

In the Post-Qin Chinese hierarchy of mythological animals, the Qilin is ranked as the third most powerful creature (after the dragon and phoenix), but in Japan, the Kirin occupies the top spot. This is following the style of the ancient Chinese, as QiLin, before the Qin Dynasty, was ranked higher then the Dragon or Phoenix, in fact, during the Zhou Dynasty, the Dragon is the third, the Phoenix rank second

Turko-Mongol Iran

In Ilkhanid and Timurid Mongol-Persian mythological miniatures, the buraq was portrayed in a style reminiscent of the Chinese qilin, reflecting the Chinese background of painters who introduced watercolor techniques to Iran and initiated several medieval schools of Persian miniature painting.


See also

Chimera
Shaanxi Kylins of the Chinese Basketball Association
Unicorn
Chinese dragon
Sin-you, a more feline, feral cousin of the Qilin
Yali, a Hindu mythological beast.


Links

http://www.chinaknowledge.de/Literature/Classics/chunqiuzuozhuan.html


Chinese mythology | Chinese legendary creatures | Japanese legendary creatures | Legendary mammals | Fictional giraffes

Saturday, February 16, 2002

Chiron (Greek)

Chiron

Alternative Names:
Cheiron, Kheiron, Χείρων ("hand")


In Greek mythology, Chiron (also Cheiron or Kheiron) (Greek: Χείρων; "hand") was held to be the superlative centaur among his brethren. Like the satyrs, centaurs were notorious for being overly indulgent drinkers and carousers, given to violence when intoxicated, and generally uncultured delinquents. Centaur were also wild and lusty. Chiron, by contrast, was intelligent, civilized and kind. He was known for his knowledge and skill with medicine. According to an archaic myth he was sired by Kronos (Cronus) when he had taken the form of a horse and impregnated the nymph Philyra, Chiron's lineage was different from other centaurs, who were born of sun and raincloud, rendered by Greeks of the Classic period as from the union of the king Ixion, consigned to a fiery wheel, and Nephele ("cloud"), which in the Olympian telling Zeus invented to look like Hera. Myths in the Olympian tradition attributed Chiron's uniquely peaceful character and intelligence to
teaching by Apollo and Artemis in his younger days.

Chiron's haunts were on Mount Pelion; there he married the nymph Chariclo who bore him three daughters, Hippe (with a daughter Melanippe, the "Black Mare" or Euippe, "truly a mare"), Endeis, and Ocyrhoe, and one son Carystus.

A great healer, astrologer, and respected oracle, Chiron was said to be the first among centaurs centaur and highly revered as a teacher and tutor. Among his pupils were many culture heroes: Asclepius, Aristaeus, Ajax, Aeneas, Actaeon, Caeneus, Theseus, Achilles, Jason, Peleus, Telamon, sometimes Heracles, Oileus, Phoenix, and in one Byzantine tradition, even Dionysus: according to Ptolemaeus Chennus of Alexandria, "Dionysius was loved by Chiron, from whom he learned chants and dances, the bacchic rites and initiations."


http://en.wikipedia.org/wiki/Cheiron


Asclepius in mythology | Centaurs | Thessalian mythology

Monday, September 24, 2001

Pixiu (貔貅)

Pixiu (貔貅)

Alternative Names (異名):
貔貅(Chinese), pí xiū(pí xiū), Pixiu, Pi Yao, 辟邪(Chinese), Pi Xie


Pixiu or Pi Yao (Chinese: 貔貅; pinyin: pí xiū) originally known as Pi Xie (辟邪 to avoid evil spirits in Chinese) is a Chinese mythical hybrid creature considered to be very a powerful protector to practitioners of Feng Shui. It resembles a winged lion. Pixiu is an earth and sea variation, particularly an influential and auspicious creature for wealth. It is said to have a voracious appetite towards only gold and silver. Therefore traditionally to the Chinese, Pixiu has always been regarded as an auspicious creature that possessed mystical power capable of drawing Cai Qi (財氣 wealth) from all directions. Thus, it is helpful for those who are going through a bad year according to Chinese zodiac.

There are two different types of Pi Xiu. The difference is with their horns. The one with two horns is known as Pi Ya (possibly a corruption from bi xie (辟邪)) and the one with one horn is called Tian Lu (天祿) (Pi Chen).

Tian Lu (天祿) - is in charge of wealth. Displaying Tian Lu at home or in the office is said to prevent wealth from flowing away.
Pi Ya - wards off evil. It is also believed that Pi Ya has the ability of assisting anyone who is suffering from bad Feng Shui that is due to having offended the Grand Duke Jupiter (also called as Tai Sui (太岁)).
Pi Xiu is the ninth offspring of the dragon. Pi Xiu craves the smell of gold and silver and it likes to bring his master money in his mouth. Statues of this creature are often used to attract wealth in feng shui.

Today, Pi Xiu is also a popular design on jade pendants.


Characteristics

Fierce looking and covered with whitish-grey fur, Pi Xiu has the head of a Chinese dragon, but is commonly depicted with only one antler as time passes. Ancient Chinese depictions of Pi Xiu show the male with the single antler, and the female with two. As with the Chinese Phoenix, the common image today is a representation of a single sex. Pi Xiu has protruding eyes and sharp teeth. Its body resembles a Chinese lion and the legs of Pi Xiu are those of a Qi Lin. Looking at the posture of the Pi Xiu, the creature seems to project a sense of strength, elegance and mobility. Its obvious characteristic is its fat body to indicate a full stomach loaded with unlimited amounts of good fortune. It has a single horn on its head, a pair of wings and no anus. Likewise it has a big opened mouth ready to gobble up money. Many people like Pi Xiu because Pi Xiu does not have a hole at its bottom so it only eats but does not dispose of anything. This means, the Pi Xiu could contain a lot of good fortune and wealth luck for you and your family in your office or home, stays within your premises and does not 'dispose' any of the luck.

It is believed that the common wingless Pi Xiu assists in seeking wealth while a winged Pi Xiu assists students in furthering their studies.

Due to their similar appearances, Pixiu is often confused with Fu Dogs or Chi Lin.


Mythology

The myth of Pi Xiu tells that the creature violated a law of heaven, so the Jade Emperor punished it by restricting the pixiu's diet to gold, and prevented the creature from defecating by sealing its anus. Thus, pixiu can only absorb gold, but cannot expel it. This is the origin of Pi Xiu's status as a symbol of the acquisition and preservation of wealth.

Pi Xiu is also a fierce creature. The large fangs visible in the creature's mouth are used to attack demons and evil spirits, draining their essence and converting it to wealth. Pi Xiu also guards against disease caused by these same evil spirits.

In tribute to Pi Xiu's ferocity and prowess in battle, 'The Pi Xiu was synonymous with the army in ancient China.


Feng Shui

Pi Yao is the heavenly variation of a particularly powerful and auspicious creature of good fortune. He is said to have the power to assist anyone suffering from bad Feng Shui due to having offended the Grand Duke Jupiter (Tai Sui). In 2005, the Grand Duke resided in the West, so those born in the year of the Rabbit will have been in conflict with him. Practitioners of Feng Shui should ensure that they display the Pi Yao in the West to appease Tai Sui. The Pi Yao should also be displayed in homes for those enduring a period of bad luck soon after moving into a new home or soon after undertaking renovations. In 2006, Tai Sui moved to the Northwest. His exact position in 2006 is West-Northwest.

During China's history, Pi Xiu were commonly displayed in ancient architecture to ward off Yin Qi (陰氣) and to harness auspicious Qi. The statues of a Pixiu are commonly found on the four corners of the roofs of houses--usually houses of important people such as the emperor. The Pixiu is lined 5th, behind the dragon, phoenix, winged horse and sea horse. In ancient China, statues of Pi Xiu were also used as tomb guardians.

Pi Ya - must be placed facing out of the house. Displaying Pi Ya at the affected area of the house or office can avoid misfortune and disasters. For displaying towards openings or entrance, a pair of Pi Ya is needed.

Tian Lu - for attracting wealth, one may place it at the desired wealth area such as attractive wealth area or accumulative wealth area. Do not place Tian Lu facing directly on any person like a confronting position. Ideally, Tien Lu should not be place on the floor but it should never be place above eye level.


See also

Fu Dog
Chi Lin
Chinese dragon
unicorn
Feng Shui


Links

http://en.wikipedia.org/wiki/Pixiu
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology


Chinese culture | Chinese legendary creatures | Chinese mythology | Divination | Mythical hybrids | Spirituality stubs | Chinese dragons

Sunday, September 16, 2001

Pipa Jing (琵琶精)

Pipa Jing (琵琶精)

Alternative Names (異名):
琵琶精, Pipa Jing


Pipa Jing (Chinese: 琵琶精; Pinyin: Pípa Jīng), a yaojing changed from jade pipa, is a character featured within the famed ancient Chinese novel Fengshen Yanyi.

Fat-Belly Guitar Pipa Jing is one of three renowned female specters under the legendary Nu Wa. After Pipa Jing - as like both Daji and Splendor - was ordered by Nu Wa to bring chaos to the Shang Dynasty, Pipa Jing would not be shown until the time of chapter 16. At one point in time when Pipa Jing had returned from a visit with her friend, Daji, she happened to find Jiang Ziya with a large crowd of people around the fortune telling studio. Thus, Pipa Jing would turn herslelf into a very attractive young woman and approach Jiang for a fortune.

Unfortunately for Pipa Jing however, Jiang could see that she was truly an evil specter in disguise; the palm reading still continued however. Once Jiang became more forceful and would not let go of Pipa Jing's palm, she began to scream and ask for help with the people around her. Due to this, Jiang had no choice but to smack her over the head with an ink stone -- which would kill her mortal body. Following this point, Jiang would never let go of Pipa Jing's palm so that the true specter could not escape. Soon enough, Pipa Jing was set around a large amount of firewood and set aflame after varied juju's were set as to prevent her true self from escaping. Once everyone realized that even her hair never burned or even got caught on fire, Pipa Jing would end up being burned to death once Jiang unleashed a triple divine fire combined with shattering lightning. Five years following her death, Pipa Jing would finally be revived once again after Daji gathered the essence of both the moon and the sun.


Links

http://en.wikipedia.org/wiki/Pipa_Jing
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology


Fengshen Yanyi characters | Chinese mythology | Demons | Literary character stubs

Friday, May 18, 2001

Persephone (Greek)

Persephone

Persephone is the daughter of Zeus and Demeter. After her abduction by Hades she became his wife and Queen of the underworld.